Sitting opposite the Fortune palace (福德宮), this configuration occupies the Wealth–Fortune (財福線) and forms part of the chart’s primary life-direction square with Self and Career: Self · Wealth · Career · Fortune. Qi Sha does not undergo the Four Transformations directly — expression decided by company.
Where Qi Sha sits in 財帛宮, the register typically reads through the kind of work that generates income and the cash-flow pattern — though the specific intensity depends heavily on supporting stars.
At the textbook level, Qi Sha in the Wealth Palace reads as general — decisive force, irreversible commitment bringing its register to cash flow and earning. Founders, military officers, surgeons, athletes in contact sports, leaders of irreversible high-stakes ventures are common manifestations. Qi Sha’s characteristic risk — decisive action that becomes self-destructive when the Four Killings sit in or oppose the palace — surfaces specifically through cash flow and earning when supporting conditions are absent. Pairings with Wu Qu reinforce this picture; pairings with the Four Killings (擎羊, 陀羅, 火星, 鈴星) sharing or opposing the palace can flip it.
Practitioners reading at depth weigh four further layers that this reference does not develop: which auxiliary stars (左輔, 右弼, 文昌, 文曲, 天魁, 天鉞) share or oppose the palace, whether any of the Four Killings (擎羊, 陀羅, 火星, 鈴星) sit in the same or opposing palace, whether self-transformations (自化) on adjacent palaces alter the configuration’s energy, and how the current 10-year and annual luck cycles activate or suppress what sits in the Wealth Palace and the opposing Fortune Palace. Synthesising these layers across a real chart is the practitioner skill the Zi Wei Dou Shu Masterclass teaches.