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丑 Chǒu mountain for Kua 4 Xun personEight Mansions reading for 丑 mountain (NE octant) when read against a Kua 4 Xun person.24 MOUNTAINS · NE CHǑU · KUA 4Chǒu mountain · NE octantforKua 4 · Xun (East Life Group)REFERENCE · 24 MOUNTAINS × PERSONAL KUA
Eight Mansions · NE Chǒu · Kua 4

丑 Chǒu mountain for Kua 4 Xun (巽) 丑向 · Kua 4 Xun

丑向 — the Chǒu mountain in the NE octant (an earthly-branch mountain), read for a Kua 4 (巽 Xun) person under classical Eight Mansions doctrine. Classically cautious (Wu Gui 八宅) on Eight Mansions octant grounds — the Wu Gui (五鬼) classical assignment governs the five ghosts: arguments, disputes, betrayal, fire risk domain.


丑 Chǒu mountain × Kua 4 Xun

Classical Eight Mansions doctrine reads the NE octant as one of Kua 4’s four unfavourable directions, specifically carrying the Wu Gui (五鬼) assignment — five ghosts: arguments, disputes, betrayal, fire risk.

Configuration

  • Mountain: (Chǒu) — NE octant, position 1 of 3, 22.5° – 37.5°
  • Mountain type: branch · yin earth element, yin polarity
  • Personal kua: Kua 4 ( Xun) — East Life Group, natural direction SE
  • Eight Mansions assignment: Wu Gui (五鬼) — unfavourable
  • Eight Mansions domain: Five Ghosts: arguments, disputes, betrayal, fire risk

Chǒu (丑) mountain context

Chǒu (丑) is the first of three mountains in the NE octant (degrees 22.5° to 37.5° on the compass). It is a earthly-branch mountain, classified as yin earth (yin). Domain: Ox-hour earth, late winter ploughing, slow accumulating endurance.

Classical 三合 (San He / Three Combining) doctrine pairs 丑 with 巳 + 酉 as the trine grouping. Properties whose facing falls on 丑 can be read alongside the trinity branches for additional refinement during a full audit.

Kua 4 (Xun) context

Kua 4 (巽 Xun) people belong to the East Life Group (東四命), with natural direction SE (the wood-element trigram register). Kua 4 (Xun) people are East Life Group — born under the Xun trigram (wood, southeast). Thrive in SE / S / N / E facing properties; should avoid NW / NE / SW / W.

Chǒu mountain read for Kua 4 Xun

Classical Eight Mansions doctrine reads the NE octant as one of Kua 4’s four unfavourable directions, specifically carrying the Wu Gui (五鬼) assignment — five ghosts: arguments, disputes, betrayal, fire risk.

What this means in practice: a property whose facing direction falls on 丑 mountain (within the NE octant), occupied by a Kua 4 Xun person, is read under classical Eight Mansions doctrine as carrying the Wu Gui register — five ghosts: arguments, disputes, betrayal, fire risk. The cautious register is one of four unfavourable octants this kua has; the other three carry Huo Hai (mishaps), Wu Gui (5 ghosts), Liu Sha (6 killings), and Jue Ming (total loss) assignments depending on the kua. The specific assignment for NE for Kua 4 is Wu Gui.

Refinement within the octant: Chǒu sits at position 1 of 3 within the NE octant. The NE octant has three mountains; classical doctrine applies the same Eight Mansions assignment to all three at the octant level, but specific-mountain refinements come from polarity matching (yin mountain vs yang mountain), san he trine groupings, and the mountain’s type (stem vs branch vs trigram). For a Kua 4 person, a yin mountain like Chǒu pairs differently with the kua's wood register than the octant's yang mountains do.

Why this is one input among four

The mountain-kua reading describes Eight Mansions doctrine’s baseline register only. The full audit also requires precise compass-degree facing measurement, the property’s Xuan Kong period chart, and integration across all occupants’ kuas. Master Sean Chan’s feng shui audit integrates all four layers on-site against your specific property.

Why a generic Eight Mansions reading is not enough

丑 Chǒu mountain read against a Kua 4 Xun person is one input in a complete feng shui audit — not the whole answer. Classical doctrine layers four inputs together, and the mountain-kua compatibility is only the second.

  1. Precise compass reading of the property’s facing. The 24 mountains divide the 360° compass into 15° wedges. Most properties don’t face cleanly onto a single mountain — they sit at boundaries (兼向) where two mountains share the facing. Determining which mountain actually governs the property requires a precise compass reading taken at the correct distance from the building’s structural front (not just the front door). This is the gating input; it requires on-site measurement.
  2. Mountain-kua compatibility under Eight Mansions doctrine. What this page describes — how Mountain X reads for a Kua Y person under the East/West Life Group system. Useful as reference; not sufficient on its own.
  3. The period chart (Xuan Kong Flying Star, 玄空飛星). Every property carries a Xuan Kong period chart based on its build year and facing direction. The period chart determines which annual flying star occupies which sector of the home, modulating the Eight Mansions reading substantially. A property with favourable Eight Mansions facing but a hostile period chart can read very differently from one with neutral Eight Mansions facing but a strong period chart.
  4. Per-occupant kua + chart integration. A property is rarely occupied by one person. Different family members have different kuas; their personal compatibility with the same property differs. Bedrooms are typically allocated according to per-occupant kua; the kua-1 head of household and kua-7 spouse of a property each read its facing differently. Bed direction and headboard alignment also factor in. Full audit reads all occupants together.

This page describes the second input — 丑 Chǒu mountain read against a Kua 4 Xun person. The reading is a useful starting reference. It is not a substitute for an on-site audit that integrates compass, mountain, period, and per-occupant kua. Master Sean Chan’s feng shui audit reads all four layers against your specific property.

Practical priorities

  • Verify the property’s actual facing mountain. The 24 mountains are 15° wedges. Most properties don’t face cleanly on a single mountain — they sit at the 兼向 boundary between two. Confirm via on-site compass reading.
  • Confirm your kua number. Kua is computed from birth year + gender (males and females use different formulas). The result is one of 8 trigrams (1, 2, 3, 4, 6, 7, 8, 9 — Kua 5 splits into Kua 2 male / Kua 8 female).
  • Recognise the Eight Mansions baseline reading. Classically cautious (Wu Gui 八宅). The Wu Gui (五鬼) assignment governs five ghosts: arguments, disputes, betrayal, fire risk for this kua-octant pairing.
  • Layer in the period chart and full audit. Eight Mansions is one of four inputs; the period chart, compass precision, and per-occupant integration require an on-site reading. Book a feng shui audit for a complete reading.

Frequently asked questions

Is the Chǒu (丑) mountain favourable for a Kua 4 person?

Classically cautious (Wu Gui 八宅). Under classical Eight Mansions doctrine, a Kua 4 Xun person sees the NE octant (which contains 丑 mountain) as the Wu Gui (五鬼) direction — governing five ghosts: arguments, disputes, betrayal, fire risk. This is the baseline reading; the property’s period chart, exact compass facing, and other occupants’ kuas modulate the final audit conclusion.

What is the difference between an octant and a mountain?

The 360° compass is divided into 8 octants of 45° each (N, NE, E, SE, S, SW, W, NW). Each octant contains 3 mountains of 15° each, for a total of 24 mountains. Eight Mansions doctrine assigns favourable / unfavourable registers at the octant level (so all 3 mountains in an octant share the broad assignment for a given kua), but specific-mountain refinements (polarity, san he trines, mountain type) modulate the reading further during a full audit. Chǒu is the first mountain of the NE octant.

How do I know which mountain my property actually faces?

This requires an on-site compass reading taken at the structural front of the property (not just the front door, which can be at an angle to the building’s actual face). Most properties don’t face cleanly on a single mountain — they sit at the 兼向 (boundary) between two adjacent mountains, requiring practitioner judgement to determine which mountain governs the reading. The compass-reading procedure is part of the audit skill the consultation provides; this reference page describes what each mountain-kua pairing means once the facing has been determined.

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