The pairing of an Northeast-octant stove (灶 in Gen, 艮) with an West-octant main door (門 in Dui, 兌) is one of the 64 cells in the classical 阳宅三要 stove × door matrix. Under 八宅 (Eight Mansions) doctrine, the stove’s relationship to the main door determines which of the eight outcome classes governs household-livelihood and health registers — independently of the door × master bedroom pairing covered in FS-8.
Classical reading
艮灶兌門:延年宅:陰陽正配,夫妻和順,子孫忠孝,福壽齊全。但久居有克妻之應,當留意女主之身。
Classical 八宅 outcome verse for the 延年灶 class. A 延年灶 (Yan Nian stove) is the marriage-stable stove placement. The classical reading emphasises the role of shared family meals in supporting partnership longevity — the stove as the household’s daily-rhythm anchor. The classical text flags a long-residency caveat regarding the female occupant’s health (the same 久居克妻 register that applies to 延年宅 in the door×master matrix), particularly for households where the female occupant is the primary cook over many years.
The classical caveat that applies to this stove configuration: 久居克妻. Whether it activates in a specific household depends on the occupants’ personal charts, the building’s 玄空 period chart, and the year-on-year transit pattern.
What households with this stove configuration commonly experience
A 延年灶 (Yan Nian stove) is the marriage-stable stove placement. The classical reading emphasises the role of shared family meals in supporting partnership longevity — the stove as the household’s daily-rhythm anchor. The classical text flags a long-residency caveat regarding the female occupant’s health (the same 久居克妻 register that applies to 延年宅 in the door×master matrix), particularly for households where the female occupant is the primary cook over many years.
Why generic guidance for 艮灶兌門 fails
The 阳宅三要 stove × door reading is one layer of the household feng shui assessment, not the whole reading. The household’s actual experience also depends on the door × master bedroom pairing (a separate 八宅 outcome class — covered in FS-8), the building’s 玄空 period chart, the occupants’ personal BaZi and Zi Wei Dou Shu charts, and the year-on-year transit pattern. The same 艮灶兌門 configuration reads differently in a Period 7 building than in a Period 9 building, and differently for households with different chart-fits.
Generic per-stove-pairing guidance can name the foundational classical reading and the most-watched register, but it cannot tell you which classical caveats activate for your household. Master Sean Chan’s blog post on the chart-house interconnection covers this multi-layer reading.